During some 20 years of my contact with Milton
Friedman, Nobel prize-winning economist and advocate with few peers, two words
described his life and work more effectively than all others: open book
By Tim Ferguson
During some 20 years of my contact with Milton Friedman,
Nobel prize-winning economist and advocate with few peers, two words described
his life and work more effectively than all others: open book.
That's what Milton
was, right up to his death Thursday at age 94. No slyness, no false generosity,
sentimentality or modesty, no affecting a pose (or position) for ulterior
advantage and no shrinking from a full commitment to his beliefs.
My periodic exposure to this extraordinary intellectual
began as editor of his regular opinion pieces for The Wall Street Journal
and continued in the circles of free-market advocacy in which his 5 feet 2
inches stood tall. On a few occasions he made time to discuss a personal project
or idea of mine.
His own beliefs, whether the monetarism that won him his
Nobel in 1976 or the positions on taxes, regulation and social programs that
won him wider attention and acclaim, made him more influential among the
business class of the world than any other contemporary thinker. That's my
conclusion from surveys I have seen and informally taken.
An adage frequently associated with Milton Friedman is "There is no such
thing as a free lunch." Certainly that informed his approach to public
policy. It also seemed to influence his personal customs. In my former capacity
at the Journal, I probably took a few dozen calls from him to
straighten out some point or another. To my memory, whether he was ringing from
his office at Stanford University's Hoover Institution or from one of his
homes in the San Francisco
Bay area or from anywhere
else, he always called collect.
This was in the early 1980s through the early 1990s, before e-mail and
widespread cellular phones, so I don't know how long (or widely) he maintained
the practice with his professional contacts. But even then, getting a collect
call from anywhere civilized was quaint (and ironically, uneconomical). I just
figured it was Milton's
way of drawing the line: If the Journal needed something from him, he
wasn't going to provide it on his dime.
I'm convinced that, despite what his ideological detractors might suspect, this
was not a libertarian embracing the virtue of selfishness. I've witnessed
plenty of famous or wealthy people try to get every dime they could out of
anything with their name or hand in it. On the contrary, Friedman was
singularly willing, when inspired by the subject, to share his thoughts for
nothing, whether in many letters to the editor of the Journal or other
publications or in media interviews or speaking appearances before the admiring
or curious.
That also spotlights another distinguishing aspect to his career. Most
economists of his stature--and he was a ranking professor at the University of
Chicago in the years leading up to his Nobel and the Free to Choose
television programs and books that brought popular notice--confine their work
to the academic realm. Many of them with the brightest minds have neither the
patience nor the ability to communicate outside their chosen realm. Friedman
welcomed the chore. He did so because his philosophy, informed by his
economics, was his mission in life. Up to his final days, he stayed active on
behalf of choice in primary and secondary schooling in the U.S. as a means
of rescuing millions from poverty. The foundation that he created with his
(also Chicago-trained) wife Rose will carry on that intellectual campaign.
A public personality may realize some psychic as well as philosophical payoff,
but there is grief to the role, and Friedman suffered his share of it. The
two-voice memoir that he published with Rose in 1998, Two Lucky People, unsparingly
recounts episodes of this, especially relating to his supposed advisory
relationship to the Pinochet dictatorship in Chile. As recently as eight years
ago, he suffered a pie in the face from a left-winger in San Francisco.
Nonetheless, Friedman was an enthusiastic warrior, and his
steadfastness changed minds. I recall a tribute evening at Stanford a few years
back at which Wall Street Journal editor Robert Bartley, my former
boss and a rather stubborn genius himself, acknowledged that Milton had
convinced him to change his mind in favor of an all-volunteer army. It was the
only time I could remember Bartley, who left us in 2003, ever acknowledge being
wrong on the merits. (Milton,
alas, never had the same success with Bob or his heirs at the Journal
on drug decriminalization.)
In the field of political ideas, unlike in the commercial and financial
marketplace whose usefulness Friedman explained and extolled, there is no
booking of gains. Thus any wins are subject to reversal. Friedman lived to see
such a setback in the U.S.
elections this month, as a party and candidates espousing trade protectionism
and bigger government prevailed. Likewise, the great exponent of Capitalism
and Freedom had suffered numerous betrayals of his principles by
Republicans, including those he personally advised.
But the better view of that is wider and longer. The
broad sweep of global change, including in China, where he took multiple
lecture tours, continues to move in his direction. Milton had to take to his grave the
satisfaction that he had given, and gotten, his dime's worth.